What does it mean to heal, from betrayal by those who have often stood closest to us, to heal from the burdens of the past, to heal our insulted humanity, to heal from the belief that we are not holy and imbued with sacred function? And at what cost do we ignore our fatigue, deeply repressed angers, the bleeding absence of love, our silenced stories? We can and should talk and share and support one another, but the first order of business is relearning how to love and care for our individual selves/our souls. This is our primary sacred task and, as well, our road to liberation.**********************************************************************************
Cave Canem Remembers Vincent Woodard (1971-2008) (PDF)
**********************************************************************************
UPDATESunday, Feb 24 @ 1230 - 130pm
A Celebration of Vincent Woodard (d. 2008)Brownstone Books409 Lewis Avenue
Between Macdonough and Decatur Streets in Bed- Stuy, Brooklyn, New York
(A/C to Utica Avenue)
There will be small bites and juice. There will be time and space for readings, reflections, and creations to share. Please direct all questions to
Andre Lancaster (
andre@freedomtrainproductions.org).
**********************************************************************************
I received the sad news today of the passing of Vincent Woodard, a fellow
Cave Canem Fellow,
University of Colorado faculty member, and one of the gentlest -- yet fiercest -- men I've ever met.
Vincent's critical/academic work explored issues of sexuality and gender in African American studies. But to me his real work was Spiritual. His readings and performances were more like revivals, visitations of the spirits, than what we usually think of as 'readings.' Relatively straightforward recitations would suddenly turn into incantations, sermons, divinations. His body and voice would shake as if possessed by the words, or the spirit of the words, he was the vessel for. "Moving" doesn't even come close to the experience of hearing him perform. The man could shake you to your foundations without seeming to break a sweat. Many of us remember him as someone who seemed made more of Light than of Flesh, radiating peace, wisdom, and a great deal of strength and courage.
And, yes, I think I fell a little in love with him when we first met. How could anyone resist such an Angel? I will miss his dear, beautiful soul.
The quotes above and belwo are from Vincent's essay in
AIDS Project LA's Think Again. In typical Woodard style (The complete journal
here in PDF format) the article 'transgresses' with style, discussing things some in our community would rather not talk about, and mixes critique with memory, fiction with non fiction, poetry with essay.
A powerful tradition of witnessing exists within black traditional religious practices dating back to slavery. In the context of slavery, the Civil War, Reconstruction and the Civil Rights era, witnessing was the way that black people affirmed the enspirited, boundless humanity that gave them the courage and power to overcome. Somebody stood up, in a church, in a field, down by a riverside, and told a story, their story, or perhaps a story that had been passed on to them, and the onlookers sat there, stood there, taking it, making it more real, through the act of witnessing. Too often, black gay lives exist between the chasm of wanting to be witnessed for and a silence that chokes down the voice. I know this silence is real. I battle it, hunt after it every day. I search for names for this silence so that I can call it out, march it to the stand, turn to the jury and make them acknowledge that too many black gays die from longing, invisibility, slow calculated suicides, addiction and numerous other forms of soul murder.
The power and legacy of the witnessing tradition demands, though, that we look through and beyond these deaths to the glory and the lessons they have left, like a pyre of ceremonial ashes painting our naked bodies in circles and blood. If I reach inside my stomach and pull out a story to tell you, it would be the springtime, dragonfly tears, a ripening of pines, oak trees and lost souls wanting to return, wanting to be witnessed.UPDATEMany thanks to Professor
E. Patrick Johnson for this note on Vincent's papers and publishing projects
Dear All:
I know that there was a lot of discussion about Vincent's papers. I can tell you that his book manuscript was under contract at NYU Press and the press is still committed to publishing it. Vincent provided instructions before he passed with regard to getting the manuscript revised. The good thing is that NYU has the rights to the manuscript because of the signed contract, so the family has no say in that. He did not have a will and it is still unclear what the family will do with his other papers and his poetry, but Vincent did ask one of his colleagues at the University of Colorado to make sure that they were preserved.
This is all I have been able to find out, but I'll provide news as it becomes available.
E. Patrick Johnson
Chair & Director of Graduate Studies
Department of Performance Studies
Professor, African American Studies
Northwestern University